Psalm 57

“Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast” (v. 1; KJV).

“In the shadow of thy wings”—an image of solace, comfort and protection.

I felt that God abandoned me when I was a child, and I have been wandering around the edges of faith for some time searching for answers. This Psalm spoke to me and became a turning point for me. As I read, reread and contemplated the Psalm, I began to understand that God did not abandon me, but instead rescued me— in Her timeframe, not mine.

“For my soul trusteth in thee.” Trust—to have confidence in, to have faith, hope and certainty. A gift from God.

Ruth 2:12 reads, “may the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge.”

May we feel God’s love and compassion as we continue our journeys. May
we recognize God’s mercy and blessings. May we offer praise and thanksgiving and glorify God especially during times when we are struggling. In Jesus’ name we pray.

~Dorothy

This fall, members and friends of WCUC gathered to connect to scripture through creative writing.  You can read more here and by picking up a packet of other pieces at church.

God will be the sure foundation for your times. Isaiah 33:6

The bud stands for all things
Even those that don’t flower
~Galway Kinnell

Times? These times?
When a family splits. When dreams dash. When fear grips.
When confusion visits. When joy transports.
Something to stand on, solid, firm, non-corroding. Sure.
Something to build on, move from, come back to.
Foundation, at the start,
Are we always building?
Roses budded in my garden,
Sweetly fragrant on October,
Start and start again.
The bud stands for all things
Even those that don’t flower.

 ~Barbara

Matthew 17:1-9

“[Jesus] was transfigured before them, and his face shone like the sun, and his clothes became dazzling white” (v. 2).

Peter: Do you see what I see?
James: It looks like Jesus, but…
Peter: What’s happening?
John: Let’s get out of here!
James: No, wait, there’s Moses and Elijah.
Peter: What in the world?

We won’t ever know what was really said that day. Matthew tells us that Peter, ever practical, offers shelter to the three who appear before him. It seems a strange reaction. If I had been there, I would I have been so blown away to be speechless. If I had been one of Jesus’ three BFFs invited up the mountain, I would have anticipated a quiet, private chat, maybe sharing a cup of wine, some bread and cheese, a chance to check in and pray together. Like the other times when we had gone off to get away from the crowds. But, wham, all of a sudden my friend and teacher turns into what looks like a blazing fire. I have to shield my eyes from the bright light of his face. I’m terrified! Is he going to burn up right in front of us?

Then, as quickly as it had appeared, the vision evaporates. Jesus is himself again and, as he has at other times, warns us to keep quiet , at least for a while. I still don’t understand all that just happened to Jesus up there on the mountain, but I think that something has happened to me as well, and that I, too, have been changed.

~Polly

Mark 2:23-3:6

This passage exemplifies to me both the difference between Jewish and Christian Sabbath traditions as well as the overall approach of Jesus in eschewing tradition in order to do good. In the first section of the passage, Jesus disputes with the Pharisees about the meaning of the Sabbath. When Jesus’ disciples pick corn on a Sabbath, which is not approved of by religious law, the Pharisees confront them. However, he rebuts them with an example from the old testament and with his own philosophical view that “the Sabbath was made for humankind and not humankind for the Sabbath.” In this case, while religious traditions such as the Sabbath generally benefit people, this does not mean that they have to be followed even in cases where it is harmful. They are a tool to help mankind rather than a proscription against what can be done.

This is even more clear in the second part of the passage when Jesus chooses to heal a man on the Sabbath. The Pharisees refuse to acknowledge that he has a right to heal the man. This is symbolic for the larger conflict between following religious traditions and attempting to do greater good.

Pope Francis is such a popular pope because he too is focusing less on tradition and more on good deeds. Overall, while religious laws are certainly intended to be followed, the point Jesus makes is that is not why they were made. The laws were made by God in order to help people, not just in order to be followed, and this should always be kept in mind when applying the law. This is not moral relativism but instead just looking at the individual moral rules in the context of overall absolute morality. Jesus shows it is best to apply the laws so that they will do the greatest good, above all focusing on helping people, not just obeying. If one must choose between healing the sick and using a justification to do nothing, one should do as Jesus does, and heal the sick.

God, let us have the courage to do good rather than do nothing. Amen.

~Mark

Genesis 40:1-23

Egypt’s Pharaoh was angry with his chief cupbearer and his chief baker and he sent them to prison. It is unknown what they had done. They were looked after by Joseph, also a prisoner. Both the cupbearer and the baker had dreams with different meanings. The men called upon Joseph to interpret their dreams: the cupbearer’s dream of a vine with grapes pressed into liquid into Pharaoh’s cup meant that within three days Pharaoh would restore him to his position; but the baker’s dream of three cake baskets of bread on his head eaten by birds meant that in three days he would hang on a pole.

To me it is unclear and troubling why one man’s outcome is good and the other man’s outcome is poor, based not on evidence of behavior but on the interpretations of their dreams. It raises thoughts of random misfortune that I and others are vulnerable to as well as random good fortune.

What was God’s role in the interpretations? Before Joseph gave the cupbearer and baker the dream interpretations Joseph said, “Do not interpretations belong to God? Tell me your dreams.” Why would God have an unfair outcome for one man and not the other?

Dear God, help me understand the unexplained inconsistencies in life and still find trust and comfort in your care.

~ Rosalie

Mark 2:1-12

“Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your pallet and walk?’ ‘But so that you may know that the Son of man has authority on earth to forgive sins’—he said to the paralytic—‘I say to you, rise, take up your pallet and go home.’ And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, ‘We never say anything like this!’”

Jesus was just beginning his ministry and he needed to establish credibility about his authority as God’s Son. He had been telling the many people who are following him important lessons about God and the need for them to love God and to follow God’s wisdom. But Jesus was preaching a new direction and new lessons for the Jews to follow. Many were skeptical and reluctant to change. I believe Jesus was showing the crowds that the few who wholeheartedly believe in Jesus’s message will find favor with God. Jesus did not have much time to let the truth of his message grow in people and build their belief in him. I believe the most direct way for Jesus to show God’s love for those who believed in, and acted on, his message was to perform dramatic miracles that cured the sick or lame.

In this passage, the four men who brought the paralytic believed in Jesus so strongly that they even cut a hole in the roof and lowered down the paralytic’s pallet for Jesus to notice. On the basis of their faith, Jesus forgave the paralytic’s sins. But skeptics did not believe Jesus was the Son of God and had the authority to forgive sins. They needed a healing miracle to convince them that what he had been preaching was authentic and true. Jesus needed to attract attention to get his message across, and by healing the paralytic whose friends showed both faith and a willingness to take dramatic steps based on that faith, he demonstrated his authority and convinced receptive people of God’s power through his message.

Jesus, help me to see the miracles that happen through God’s grace every day around me, and help me to believe in the good news that you brought to all of us. Amen.

~John S

Mark 1:29-45

“See that you say nothing to any one; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, for a proof to the people. But he went out and began to talk freely about it and to spread the news, so that Jesus could no longer openly enter a town, but was out in the country; and people came to him from every quarter.”

The first chapter of Mark talks about the many miracles Jesus performed as he healed people. As a medical person I do believe in miracles. I have seen people healed and we could not find a valid scientific reason why they improved. I also firmly believe that as we care for people we can definitely “heal” a person without “curing” the disease or condition. A smile, a touch, a conversation, a meal, a prayer or just being with someone can make a world of difference to a person who is ill or hurting. I cannot explain Jesus’ miracles but I do not feel that I must understand exactly what happened to the leper or Simon’s mother-in-law. Jesus healed these people with love and caring which is much more powerful than drugs or surgery. Why did Jesus want to keep his miracles quiet? Was he overwhelmed with crowds and illness? Was he tired and exhausted? Did he feel that preaching was more important that healing? Although he chose the country instead of towns, people still came. At this point, I see Jesus as a man, tired and desiring rest. He can no longer move about freely. His path has taken an unexpected turn.   In our daily lives, our direction in life does not always work out as we had planned. Hopefully, we will find contentment in the new direction as we follow Jesus’s plan.

Gracious God, Give us guidance, give us direction, and fill us with love and mercy as we attempt to follow the example of your precious son, Jesus Christ. Amen.

~Ann

Genesis 37:12-24

In this reading from the Old Testament we are offered a familiar story both in the context of Scripture and sadly sometimes in our daily lives. A little background: Joseph is his father’s favorite son, which causes his brothers to be jealous and resent him. In this reading, Joseph is out looking for his brothers and they see him coming. They plot to kill him and then lie about it. One brother, Reuben, convinces them not to kill him but instead to throw Joseph into a waterless pit. Reuben’s motives are not all pure, for he wants to curry favor with their father and be seen as a savior. Talk about a dysfunctional family!

Joseph’s brothers didn’t have the faith or character to act in a peaceful way. They felt slighted and were unforgiving and vengeful. I feel that this text challenges us to consider how we’re going to respond to the pain we feel when we’ve been thrown into a pit. We might also think about those in our lives that we have thrown into the pit and try and make amends to them.

Lord, help me to be forgiving of others and myself when I am wronged.

~Ellen

1 Corinthians 1:18-19

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate” (NIV).

To One Who is Perishing

don’t look for answers
in stacks of books
or the words shared
over coffee, forget trying
to map it all out, it’s not
a blueprint you buy
or something a guru offers

the cross
confounds some folks
seems like a mirage,
an illusion

listen up
forget oracles
seers sprouting
five syllable words
God’s got a message

got a moment
listen up
there’s still time

~Linda

This fall, members and friends of WCUC gathered to connect to scripture through creative writing.  You can read more here and by picking up a packet of other pieces at church.

But Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept. Genesis 33:4

To our children, David and Carolyn:

Genesis is filled with sibling rivalry just as our house was for a time. It seemed to start when you, David, would not let me nurse your sister in peace. You will remember the times you tormented each other. Or perhaps you were trying to torment your father and me. The self-help book I bought back then to try to guide and reassure myself said that the worst thing we could do was take sides. That is apparently the aim of sibling rivalry—to get the parents to choose one over the other. And some of the fathers and mothers in Genesis did just that.

I am so grateful that you made peace and made it so beautifully. When you chose the same college, I protested, reminding you that your classmates would not look on your unfriendly competition fondly. You both registered surprise. Didn’t I realize that you liked each other now? Didn’t I know how close you were? I was still mired in the days of (s)he-hit-me-first.

Not much is worse than adult siblings who still bicker and compete. Your toasts to each other at your weddings remain among the best moments of my life. Hearing and feeling the love and esteem that you so clearly hold for each other warmed my soul. I treasure the comments of guests who marveled at the mixture of self-deprecation, humor, and love that characterized those toasts.

So when Esau ran to meet Jacob with such love, I thought of you two. Jacob didn’t need to be so afraid, at least if he had been in our family.

~Susan